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018_ROUE_DE_L_EXISTENCE

The Bhavacakra

Comprendre l'Existence

Sanskrit Bhavacakra
Pāli Bhavacakka

The Wheel of Existence is one of the most famous representations in Buddhist art.

Terms

Sanskrit : Bhavacakra (भवचक्र)

Pali : Bhavacakka

Etymology

The word Bhavacakra is composed of :

— Bhava : existence, becoming ;

— Cakra : wheel.

The term means :

« Wheel of Existence »

or

« Wheel of Becoming ».

This symbolic representation illustrates how beings remain caught in the cycle of Saṃsāra.

Translations in the major languages of Buddhism

Sanskrit : Bhavacakra

Pali : Bhavacakka

Chinese : 有輪 / 生死輪 (Shēngsǐlún)

Tibetan : སྲིད་པའི་འཁོར་ལོ་ (Sipé Khorlo)

Japanese : 生死輪 (Shōjirin)

Korean : 생사륜 (Saengsaryun)

Vietnamese : Bánh Xe Luân Hồi

Thai : วงล้อแห่งสังสารวัฏ

English : Wheel of Life

French : Roue de l'Existence

Definition

The Wheel of Existence is one of the most famous representations in Buddhist art.

It illustrates :

— the cycle of Saṃsāra ;

— the causes of suffering ;

— the mechanisms of rebirth ;

— the possibility of liberation.

In Tibetan monasteries, it is often painted at the entrance of temples to remind people of the human condition and the path to Enlightenment.

General Structure of the Wheel

The Wheel consists of several concentric circles.

Each circle reveals an aspect of conditioned existence.

At the center :

the three poisons.

Around :

the different states of existence.

Then :

the twelve links of causality.

The whole is held by Yama, the lord of impermanence.

The Center of the Wheel

THE THREE POISONS

The pig

Ignorance.

The snake

Hatred and aversion.

The rooster

Attachment and desire.

These three forces fuel the cycle of Saṃsāra.

The Six Realms of Existence

THE REALM OF THE GODS

Pleasures and comfort.

THE REALM OF THE DEMI-GODS

Competition and jealousy.

THE HUMAN REALM

Balance conducive to spiritual practice.

THE ANIMAL REALM

Instinct and ignorance.

THE REALM OF HUNGRY GHOSTS

Endless desires.

THE HELL REALM

Intense suffering.

These realms can be understood as rebirths or as psychological states.

The Twelve Links of Dependent Origination

The outer rim represents the twelve links that explain how suffering perpetuates itself.

They begin with :

ignorance,

and progressively lead to :

attachment,

becoming,

birth,

old age and death.

See also :

017_CAUSALITE

Yama

The Wheel is generally held by Yama.

He symbolizes :

— impermanence ;

— time ;

— death.

Even celestial worlds remain subject to change.

The Buddha Outside the Wheel

Outside the Wheel, the Buddha often appears.

He points to the moon.

The moon symbolizes :

— Enlightenment ;

— liberation ;

— Nirvāṇa.

The message is clear :

there is a way out of the cycle.

Understanding According to Traditions

THERAVĀDA

The Wheel illustrates the mechanisms of Saṃsāra and causality.

MAHĀYĀNA

It becomes a pedagogical tool for developing wisdom and compassion.

VAJRAYĀNA

It holds an important place in Tibetan iconography and teaching.

Associated Images and Symbols

THE BHAVACAKRA

Complete image of conditioned existence.

THE MOON

Symbol of liberation.

THE BUDDHA

Guide to Enlightenment.

THE THREE ANIMALS

Ignorance, attachment, and aversion.

Associated Concepts

006_DUKKHA

009_KARMA

010_SAMSARA

017_CAUSALITE

019NOBLEPATH

051_VACUITE

052_INTERDEPENDANCE

Quote

« As a wheel follows the foot of the ox that pulls the cart, consequences follow actions. »

— Inspired by the Dhammapada

Buddhachannel — A Simple Practice

Today, observe a recurring behavior in your life.

A reaction.

A habit.

A fear.

An expectation.

Then ask yourself :

« What still fuels this wheel? »

Perhaps you will discover that a simple change in attitude can already slow its movement.

The Wheel of Existence teaches us that every moment also contains the possibility of a new beginning.

Keywords

Bhavacakra • Wheel of Existence • Saṃsāra • Karma • Causality • Rebirth • Three Poisons • Enlightenment • Nirvāṇa • Buddhism

Buddhachannel Multilingual Buddhist Encyclopedia

018WHEELOFTHEEXISTENCE

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